Comprising almost a thousand verses, Shantideva's Bodhicaryavatara combines devotional, practical and philosophical elements to skilfully elucidate the practices of a bodhisattva. The text is structured around the six perfections, and the difficult wisdom chapter presupposes a knowledge of Buddhist epistemology and tenets. Gyaltsab-je's text is a popular commentary, adding a practice oriented structure to the text by means of an extensive outline.
Of this text, His Holiness the Dalai Lama himself has said:
If I have any understanding of compassion and the bodhisattva path, it all comes from studying this text.
This discourse on patience is widely considered a classic in its own right, as it sets for an array of contemplations designed to counteract hatred, the most virulent of all mental afflictions and the one most antithetical to the bodhisattva way of life.
Patience is celebrated as the supreme antidote to anger, regarded in Buddhism as the most destructive emotion which will ruin and annihilate in an instant all progress made in whatever spiritual path one undertakes. As the chapter unfolds, one is also guided step by step on how to behave in this increasingly hostile environment we live in, focusing on the real source of all our problems. According to Shantideva, patience entails an incredible degree of courage; it is not a limp and spineless acquiescence.
From 13–19 December there is a pilgrimage to Ajanta and Ellora Caves with Geshe-la & Annie which we believe will generate the necessary enthusiasm to go on to study and complete Chapter 7 – Joyous Effort.
Our spiritual programme now runs from mid-September to mid-April.
On the appropriate dates in the Tibetan calendar year-round, however, we observe the standard pujas of the Gelug tradition and these are drop-in sessions which anyone can attend. If you are in Bodhgaya and would like to come along, please feel welcome to join us for:
Unless otherwise indicated, registration is required for all events except:
Root Institute is a delightful, semi-monastic meditation centre.
To maintain a conducive, spiritually harmonious atmosphere for inner reflection and meditation, we kindly ask all our students, guests and visitors to observe the following guidelines:
Respect all life: do not intentionally kill any living being, even small insects.
Respect others' property: do not steal or take anything not freely given.
Be honest and straightforward: do not lie or intentionally deceive others.
Be celibate: no sexual activity; this also includes no romantic holding hands, hugging, massages and other physical displays of affection.
Be alert and mindful*: avoid intoxicants such as alcohol, drugs and cigarettes; we encourage you to stop smoking while here, but if this is impossible, you can smoke outside the gates.
Be considerate of others' silence: keep silence in the appropriate areas and at all times during residential courses, especially in the meditation hall (gompa) and dormitories; no singing or playing music and, in general, maintain a quiet demeanour while on the property.
Be considerate of the monks and nuns: dress respectfully; please no shorts above the knee, tank-top shirts, or tight and revealing clothing.
Couples: can stay in the same room for two weeks or less under the celibacy policy.
Please be aware:
* The Bihar state government has passed laws totally prohibiting the sale and consumption of alcohol in the state, with very severe penalties! Please ensure that you do not carry any alcohol with you in Bihar.
Also, please note that those in service or teaching in FPMT centers and projects do not engage in the practice of Shugden.